Jane Squire, A Proposal to Determine Our Latitude. London:
Printed for the
author, and sold by S. Cope, at the Bible, in King-Street near
Golden-Square; and by the booksellers of London and Westminster, 1743.
Linda Hall Library Cage
QB231.S68 1743 octavo
Let me confess something to you, reader: this is one of the most enchanting things I acquired for the Library in 2019. It’s not the most flashy of acquisitions, nor is it the most expensive - but I love it in that it is a reminder to me to not judge science of the past through current knowledge. That, and I love the fold out plate, the binding, and the story behind Jane Squire and her creation of proposals to determine longitude at sea under the 1714 Longitude Act.
Squire was one of two women who submitted a proposal under that 1714 act to determine longitude - the other was Elizabeth Johnson. Squire proposed dividing the sky into 1440 “Cloves of Longitude,” which were bisected by 720 parallel “Rings of Latitude.” These created over one million segments of the sky, which Squire referred to as “cards,” each centered on a constellation with a zenith point. She expounds on her proposal in the included fold out plate.

Squire was the daughter of Priscilla and Robert Squire, a wealthy and well connected couple. She was christened in 1686, and engaged in several high-risk investment schemes, unusual for a woman of her time. She was also Roman Catholic at a time when anti-Catholic sentiment was high in Britain. Her investments failed, and led to her imprisonment in the Fleet Prison for debts for three years, beginning in 1726. After her release, she began work on her proposal and a larger method for understanding the “celestial and terrestrial spheres.”
It was not unusual for a British woman of Squire’s class to learn basic
astronomy, but the work to determine longitude at sea was seen as “men’s
work.”
After the opening plate, she reproduces the text of the proposal itself
as well as germane correspondence related to her proposal.
She submitted her proposal in 1731, and heard nothing from the board of reviewers. Thanks to her social connections she exchanged letters with several prominent people involved with the longitude competition, but had great difficulty in getting updates or feedback on her proposal. Beyond these contacts, she also sent a copy of her proposal to Hans Sloane, Abraham de Moivre, and the Pope.
Her proposal combined elements of religion and theology, which was not uncommon in Georgian science, and was not a point of exclusion for other proposals. She also created a new universal language which used symbols to enhance use and understanding of her proposal.

Squire correctly perceived that her gender hindered any legitimate response to her proposal. Beyond this limitation, many entrants in the longitude competition received no response or feedback on their proposals. Indeed, in her correspondence with Thomas Hamner reprinted in the book, she states “I do not remember any Play-thing, that does not appear to me a
mathematical Instrument; nor any mathematical Instrument, that does not
appear to me a Play-thing: I see not, therefore, why I should confine
myself to Needles, Cards, and Dice.”

Perhaps to gain notice in the public eye, Squire made plans to publish her proposal, germane correspondence, and her essay on the universal language. This book was published in three editions - in English and French in 1742, then solely in English in 1743. For the 1743 printing, she commissioned the binding and printing: the plate would have been expensive thanks to its size, and the binding with an inset device with symbols from her universal language would have been quite costly.
Squire died insolvent in 1743, and in her will left large bequests to friends and family based on the income she anticipated from the success of her proposal. She clearly had great faith in her proposal, and though it was dismissed out of hand by the Commissioners for the competition, and later mocked, it is an earnest effort in keeping with science and natural philosophy of its time.
An especial thank-you to Alexi Baker for her work on Jane Squire, which illuminated this book for me, and made this essay possible. Also, thank you to Cambridge University Library for scanning their copy of Squire’s work.














